-Plato's (c. 427-347 BC) dialogue "Phaedo" dramatizes Socrates' swansong, his final philosophical discussion, and his death.
-Also introduces the "theory of Forms", arguably Plato's most important doctrine.
-Socrates is on his deathbed and talking to his students/friends/followers.
-When talking, they are discussing the soul, which they all presume to exist and be immortal.
-Socrates eventually gets on to demonstrate that the soul is immaterial, invisible, and can survive independent of the body.
-The soul is immortal, they believe, because it existed before we did.
-Here we are introduced to the concept of "Forms".
-As we grow older when we are children, we "recollect" Forms like "Beauty", "Equal-ness", etc. Not physical objects, but the nature that objects partake in.
-Because the soul can "recollect" these eternal Forms, the soul, too, must be eternal.
-Another interesting idea is that physical objects can represent Forms, but are never the Forms themselves.
-For example, two sticks may be equal in length, but they are unequal if compared to a third stick that is not equal in length. So, they don't capture "Equal-ness" perfectly.
-Another example- Helen of Troy: beauty personified, but not beautiful if compared to Aphrodite. So Helen is beautiful, but not "Beautiful" (the form).
-This concept is known as "Compresence of Opposites".
-Forms also play a role in Plato's metaphysics, not just his epistemology.
-For example, Plato believes that the Forms cause things to be so, so like the Form Equal-ness causes things to be equal. "Beauty" (the Form) causes beauty.
-However, the Forms do not cause do not cause other Forms or opposites; "Beauty" doesn't cause "Not Beauty".
-There are obviously lots of problems with this. If Forms are immaterial, then what about a form like "Large"? Some holes in this logic...
-To Plato's credit, he does have Socrates admit in this dialogue that perhaps he's oversimplifying things.
-So what about the soul?? Can the soul die?
-Socrates says that as a proper cause of life, the soul is immune to death. However, Socrates believes that his soul is to survive and join with divine masters and other good people (how modest!).
-What if the soul goes to another body?
-Socrates believed you get the body you deserve (similar to reincarnation)
These are unofficial notes I've taken while listening to Peter Adamson's History of Philosophy Without Any Gaps podcast. Any mistakes, inaccuracies, etc. are my own.
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